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Islam
Commentaries on the Qur’an relate how Muhammed’s companions held drinking parties causing them to commit faults in ritual prayers. This led Muhammed to change his attitude to intoxicating drink and the first revelation giving vent to these feelings was Sura II, 219:
“They will ask thee concerning wine and gambling. Answer, in both there is great sin and also some things of use unto men: but their sinfulness is greater than their use.”
This first revelation was considered more of a recommendation than a prohibition, but as people did not change their custom, with continuing disruptions in the order of prayer at the Mosque, a new revelation was issued by Muhammed in Sura IV, 43:
But neither was this revelation considered as a general prohibition of wine, and an end to drinking was not declared until Sura V, 93 and 94:
Since then wine (khamr) and all intoxicating drink is forbidden in Islam. It is interesting to note that the Arabic word for wine, khamr, is derived from khamara which means “to cover or veil” something. Wine is so-called because it is deemed in Islam to veil or obscure the intellect. The prohibitions of the Qur’an have been taken over and are now administered by the jurists. The Shir’ah (the canonical law of Islam) and the madhhabs (the four schools of Islamic jurisprudence) declare both wine and the wine trade “haram” (unlawful). The hadith – traditions relating to the deeds and teachings of the Prophet as related by his companions – also has many utterances on this theme.
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